EJP Addresses Question About Prophetic Timeline

Dear Brother Carl,

The Temple will be built under some international jurisdiction, the Jesuit/Papacy’s United Nations, quite possibly. Indeed, the entire Muslim world will be subdued as a result of this worldwide Jesuit-directed, Papal Crusade against Islam led at the outset by the US and the EU/Nato together.

There is nothing in scripture that states the Third Hebrew Temple must be built after the Lord Jesus Christ’s ”appearing” for the bodies of the members of his Church—the “Body of Christ.” The Temple can be built before the “appearing” of Christ or after, since “the blessed hope” (Titus 2:13-14) has always been imminent—momentary. There is nothing in the New Testament stating the Temple must be built before or after the “appearing” of Christ for the bodies of his Church—nothing.

The fact that the Temple must be built before the revealing of the Roman Prince later to be The Antichrist is founded upon Daniel 9:27 and Matt. 24:15. But first let’s review a few prophecies:

1. The imminent “appearing” of the Lord Jesus Christ for—first—the dead bodies of his saints (I Thess. 4:14-16), the spirit and souls of his saints being presently with him at this moment (Phil. 1:23; II Cor. 5:8), will transpire. Then a moment later, the physical bodies of those of us “in Christ” will be “changed” in a moment, in a twinkling of an eye, (I Cor. 15:51-52). We then shall be “caught up” to meet the Lord in the clouds and so shall we ever be with the Lord. (I Thess. 4:17-18). At that time we shall see Jesus Christ just like he is, for our bodies will be just like his glorious body. (I John 3:1-2).

This “the apostasia”—the specific “falling away” or “departure” from the earth—has then taken place (II Thess. 2:3). This ends the dispensation of the grace of God in Christ (Eph. 3:2), a mystery kept secret since the world began (Rom. 16:25; Eph. 3:9), which mystery, that Jew and Gentile, without spiritual distinction, should be one and equal in the Body of Christ (Eph. 2:14; 3:6; Gal. 3:28). The ending of this dispensation ends this “present evil world (age)” of Gal. 1:4: the “fullness of the Gentiles” in the Body of Christ has come to pass (Rom. 11:25). The Person of the Spirit of God, no longer abiding on earth within the departed Body of Christ, now ceases to withhold or restrain (“letteth”) the “mystery of iniquity” (II Thess. 2:6-7), Satan now able to reveal his “Wicked” One (II Thess. 2:8) who is The Beast/The Antichrist (I John 2:18; 4:3), whom the Lord shall destroy at his Second Coming by casting the Beast alive into the Lake of Fire (Rev. 19:20). The entrance of the Person of the Holy Spirit into the world to dwell in the Body of Christ—all born again believers—commenced on the Day of Pentecost (Acts 2:1-4). From this time in 32 AD He has restrained Satan from bringing “the Wicked One” to power as the Beast/the Antichrist. The departure of the Person of the Holy Spirit out of this world with the physical bodies of the believers within the Body of Christ—all born again believers—will be the formal end of the Body of Christ in the earth, unleashing Satan to finally bring his Babylonian Messiah, the risen Horus, the Man-Beast, the final Roman Papal Caesar, murdered and risen from the dead “by the working of Satan,” to world power.

Further, the Church, the Body of Christ, did not exist on earth during the first 69 weeks of years (483 prophetic years) of the prophecy given to Daniel; thus the Church, the Body of Christ, will not be on earth during the last seven years—the 70th week of years—of the prophet Daniel (Dan. 9:27).

There will be a time lapse of unknown duration (I believe not long, say a few months at most—a speculation on my part) between the “appearing” of Christ for the bodies of his saints (first the dead believers and then the living to be received by Himself in the air), and the one single event that begins the 70th week of Daniel. That event is:

2. The Roman “Prince that shall come” shall confirm a previously existing covenant with many nations, a pre-existing international peace treaty concerning Jerusalem (Dan. 9:24) that will bring a temporary peace to Jerusalem and thus Israel—the Pope’s Revived “Latin Kingdom of Jerusalem” (Dan. 9:27). This treaty confirmed by the Roman “Prince” is called by God a “covenant with death” (Isa. 28:15,18), which covenant will result in Israel dwelling safely, Israel then to be “the land of unwalled villages” (Ezekiel 38:8,11). This temporary peace will last for three and one half years, 1260 days during which the “two prophets” (Moses and Elijah) will be preaching national repentance to Israel, the only two men on earth the Roman Prince (the Pope—aided by his Jesuits) will not be able to kill (Rev 11:1-12). When the final Pope—the Roman Papal Prince—is killed and then brought back to life to be the Man-Beast (Rev. 13:3-5), he will then kill the two witnesses/two prophets in Jerusalem. This ends the ministry of the two Hebrew prophets of 1260 days. On that same day, the Man-Beast breaks the treaty he confirmed before his death when he was the Pope and sets up the Idol/abomination in the Third Temple. This begins his 42-month reign, “the time of Jacob’s Trouble” (Jeremiah 30:7) after which the Lord Jesus Christ will return, save the world from total destruction, mankind from extinction and his Hebrew/Jewish/Israeitic people from total annihilation, then to establish the revived Kingdom of David fulfilling Luke 1:32-33 based upon II Samuel 7:12-17 repeated in I Chronicles 17:11-15.

In conclusion, the promised, specific “appearing” (prefixed with the definite article in the Greek text) of “the Great God” and our Savior Jesus Christ for the bodies of his saints composing “the Body of Christ” has always been the moment-by-moment hope of the believer (Tit. 2:13)—not the worldwide, visible-to-all, Second Coming of Messiah. The Temple may be built before or after that event as scripture is silent on that question. But when the Roman Papal Caesar confirms the international treaty for seven years, the Temple will have already been built attended by a priesthood with sacrifices and oblations.

Sincerely in faith,

Brother Eric